Saturday, March 4, 2017

Pi in the Sky: thoughts on Life of Pi

My God, look what he’s doing now. . .
Nevermind. Lest I begin to sound like a one-trick pony, I’m taking a break from politics. Let’s talk about books. Oh don’t worry, I’m still going to complain – you wouldn’t want me to go all kum-bai-ya on you, would you? But it will be complaining of a far less earth shattering variety.

Thinking I needed to make some tentative outreach to the modern world (and finding it readily available on my school’s shelf), I went for a book from 2001 – practically this morning by my standards. Yann Martel’s Life of Pi was one everyone went ga ga over back in the day, winning slavering critical reviews, a Man Booker prize, and becoming a major motion picture directed by Ang Lee (who got a bleedin’ best Director Oscar for it. . .). So, people really freakin’ loved this book.

What can I say? The Mob Rules.

I suppose it’s all a very cute adventure story and survival tale, and I particularly liked the mysterious island chapter (I’ve always been a sucker for Mystery Island stories).  True, the whole first thirty six chapters felt kind of superfluous - more like abandoned plot threads then rich background detail - and the italicized narrator switch rather half-baked (what was the point exactly?). But I like adventure stories and survival tales, and I’ve always been a sucker for Mystery Island stories, and Martel’s got a friendly prose style, so I was happy to go along for the ride and had would have had a gay ol’ time.  . .

If only. . . .

If only it didn’t read so much like a dopey New Age apologia. Granted, the narrator is highly unreliable – how seriously are we supposed to take the rantings of some delirious kid with an admitted penchant for mysticism? – but I am still stuck in the proverbial elevator with him, and don’t have the luxury of shouting back at him. Authors make choices. Martel might have had his narrator simply tell his tale, and   
left it a lost-at-sea adventure story with bits of fantasy and sf thrown in (or “magic realism” as the snotty literati like to call it). Which would have been fine by me. But this narrator, “Pissing” Pi Patel, isn’t content to tell his tale – he insists that we believe it.
On several occasions he attacks skeptical thinking with arguments only a delirious teenager would find compelling, yet Martel allows for no rebuttal; only idiots get to challenge his narrative. When these idiots tell Piscine that they “believe what we see”, his response is textbook new age/pseudo science/crypto zoologist:  “So did Columbus. What do you do when you’re in the dark?”
Well, I certainly don’t let my faith guide me Piscine. And unlike you Mr. Patel, Columbus could point to his “new land” on a chart, and send other people to look for themselves. But of course, the idiots aren’t allowed to say that – they just stumble and mutter.  When they tell him that his island is “botanically impossible”, his response is pure teenaged smart ass:
“Said the fly just before landing in the Venus Flytrap.” 

Of course the idiots don’t patiently but politely point out this is what we call a “false analogy”; that Venus flytraps and bonsai trees have been extensively documented and independently verified and explained by scientists, unlike his island of bloodsucking seaweed. Bringing me to the kicker:

“ No scientist would believe you.”

“Those would be the same who dismissed Copernicus and Darwin.”

Woh, how many fallacies can we fit into one line? Kind of like his Columbus statement, this is the classic cry of pseudo-crytpo-claimant: “crazy things have been discovered before, therefore my crazy thing must be true”.  Or: “they laughed at Galileo, and they’re laughing at me, therefore, I must be Galileo”. Piscine forgets (and the idiots neglect to remind him) that Copernicus and Darwin had to prove their findings with empirical evidence. They weren’t accepted on faith.  
I suspect that many botanists would be quite intrigued by Piscine’s story,  for the same reason they read science fiction. They’d be tickled by the possibility, and speculate how it might work. That does not mean they would accept it blindly; not without physical evidence, which he has neglected to provide. The scientist does not have the luxury of the religious mystic; he or she cannot believe something just because it makes a “better story” (unlike Piscine, who pretty much admits later that’s the entire basis of his cherry-picked faith – kinda like Trump’s politics).

Let’s put it this way: maybe I tiger could hide undetected in the Mexican wilderness. But if we find some delirious kid adrift in a life boat, ranting about talking tigers and flesh eating trees, are we supposed to take his word for it?

One of the main responsibilities of any author is to the consistency of his/her characters, and I suppose Martel is doing no more than putting words in Piscine’s mouth which Piscine would actually say. In a first-person narrative which the narrator spends almost entirely in isolation, it is entirely reasonable to provide only that narrator’s perspective – indeed, isn’t that rather the point? To be fair, Martel does throw a bit of a bone to skeptics like me: Piscine admits the use of a “dream rag”, a saltwater-soaked rag he suffocates himself with. Deprived of oxygen, he “would be visited by the most extraordinary dreams, trances, visions, thoughts, sensations and remembrances”. A couple pages later the tiger starts talking to him. I think it’s an entirely to interpret the whole novel as a product of the dream rag.

Martel allows for this interpretation, but I bet dollars to donuts most readers (and viewers of the Lee film) will miss that detail completely and go for mysticism, taking from the novel Piscine’s false analogies and nonsensical aphorisms. I suppose they make for a “better story”. But I refuse to be drawn in by this kind of thinking. And if I have to sit in a boat with this quack for three hundred and fifty four pages, you’re damn right I’m going to yell back at him.  Especially when confronted with this howler:

“It is not atheists who get stuck in my craw, but agnostics. . .to choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.”


Bullshit! Seriously. Not all of us need a dream rag to make sense of life. On the contrary, I would argue that the here and now, the solid, the tangible, the actual, slowly and painfully revealed by science, offers a much richer life experience than Patel’s fever dreams. Why is reasonable doubt – the simple act of admitting what we don’t know – a less viable philosophy than making it all up? Pretending you have special insight into the mind of the (necessarily invisible) creator? On this point, Pissing should piss off.   

Thursday, February 9, 2017

Waves of Truth: murder in a Quebec Mosque

When last we met, this letter had appeared in the Hamilton Spectator.

“ You better worry, because that wave of truth and anger will come, and you, other so called progressives, and your immigrant neighbours will be the first to be washed away.”
            - F. Stevens, Hamilton

            Several days ago, some deranged maniac walked into a Quebec mosque and shot six people.

            Do I really need to spell this out? 

            Those who care don’t need to be told, and those who don’t, never will, so it might be a superfluous effort. But I’m going to try anyway. I live next to a Mosque, you see, where many of my neighbours worship, play basket ball, and hold used clothing bazaars. I also live near a gun store, which advertises Bushmasters (rifle of choice for Adam Lanza) in its front window.  I know there is at least one individual in this town who wants to “wash away” immigrants and progressives. So excuse me for being a little tense.

            The White House has already tried to cash in on the blood, citing it as justification for Trump’s immigration bans:


I suppose the logic here being that if those immigrants had stayed home, a white man might not have shot them.

            Even those disingenuous enough to see no connection at all with Fearless Leader’s purges down south might want to note the irony: six Muslims dead at the hands of a local, even as the President insists Muslims are dangerous and need to be kept out of the country. What are we to make of the home-grown terrorist? What, no hysteria? No nervous hand-wringing over the sick ideologies that poisoned his mind? No collective punishment for his community?

            Are we expected to believe he acted in isolation?

            I suppose we are, and to some extent we must: the many cannot be held responsible for the one. Those predisposed toward violence will inflict it under any pretense, be it religion or politics. But we don’t have to provide these weeds with such fertile soil. I for one am not keen to let religion or politics off the hook, finding in both as many calls to quash the moral impulse as to listen to it. I think we should pay attention to the ideologies in which such twisted individuals found inspiration. What reality did they choose to reside in? What truth – which alternative facts – did they choose to believe? What words gave shape to their thoughts and what thoughts gave way to actions?


            It seems trite to look for lessons, but there are reminders and warnings aplenty: of what can happen when a majority turns on a minority, when the powerful target the vulnerable, when certain segments of society are singled out for a greater share of the blame. When we are divided and further subdivided into ever more rigidly defined Uses and Thems, blood and tears always follow. 

L-R: Azzedine Soufiane, Mamadou Tanou Barry, Khaled Belkacemi, Aboubaker Thabti,
Thabti Ibrahima Barry, Abdelkrim Hassane (CBC)

Friday, December 2, 2016

Dishers and Takers: what do Trumpeters expect?

            “ You better worry, because that wave of truth and anger will come, and you, other so called progressives, and your immigrant neighbours will be the first to be washed away.”
            - F. Stevens, Hamilton
Letter to the Editor,
Hamilton Spectator,
November 11, 2016


            And people wonder why I’m depressed by a Trump victory?

            Like termites, these bigots have come swarming out of the rotten woodwork, into the letters pages, the radio-call in shows, and the Facebook echo chambers. They’re feeling vindicated now, as if their hatred of Mexicans, Muslims and scientists was somehow right all along. They’re feeling emboldened – their prejudices are official policy now. They’re excited by the purges to come. They’ve been baying for blood for months now, and yet wonder why “mainstream media” won’t respect them.

            What do they want? A gold star for their insight? A pat on the head for the deep understanding of issues?  

            Distain from the “liberal elites” was a common refrain among the Trumpeters’ many grievances. It struck me as a little thin-skinned coming from a group that supposedly admires toughness so much.  But then it’s always struck me how those who reserve the right to hold ridiculous ideas also feel entitled to immunity from scrutiny.

            To be sure, human beings deserve respect. But ideas are open to both criticism and ridicule When a politician offers up a program that’s unrealistic, unworkable, and downright dangerous, how much respect is it entitled to?  Just as when I’m confronted by a creationist, a 9-11 or an anti-vaxer, I’m not going to pretend that Donald Trump is a beacon of enlightenment. His policies aren’t just unworkable, but downright dangerous, and if that results in a little disdain for the people that empowered him, well. . . life sucks.

            Perhaps I should ask of the Trumpeters directly: what do you expect?

            Don’t like liberal condescension? Your guy is a climate change denier, and made a young earth creationist his running mate. What do you expect?

            Resent charges of racism? Your guy is openly endorsed by the Ku Klux Klan! His signature issue is attacking ethnic and religious minorities. What do you expect?

            Resent accusations of callousness? Well, you seem quite ready to abandon a million Syrian refugees to their fate. You do know a lot of those people are going to die, don’t you? Just making sure.

            Resent charges of sexism? Your guy groped and openly bragged about groping women. What do you expect? Besides, have you seen some of the folks showing up to your rallies? The T-shirts and signs? What do you want, the Gruber Prize?

            Think Hillary was out of touch? And Donald Trump, with his penthouses and private jets and mansions was just a regular good ol’ boy wasn’t he?

              Think Hillary was a war monger? And Donald “bomb the shit out of them and take their oil” is just such a dove!

            Think Hillary was mean? Oh come on! Like Donald was a model of civility at the podium!

            Think liberal commentators were mean? Like Rush Limbaugh and Ann Coulter are such paragons of decorum!


            Think I’m being hysterical? Well, you’ve read the letter above. When your fellow travellers write letters like that, what do you expect? 

Friday, November 11, 2016

Talking Heads and Pen Pushers: Nobody knows anything.



How the fuck did this happen?

            No, I’m not asking how Donald Trump got elected President of the United States – that’s bloody obvious. A pile of people went to the voting booths and put a little “x” beside his name on the ballot, or pressed a button or pulled a lever or whatever-the-fuck it is they do down there.

            Nor am I asking why they did that, which is also obvious: they think the magic-man will wave his fairy dust and make them all rich and powerful, without any of Hillary’s blah blah blahing. (When are the politicians going to get that “blah blah blah” doesn’t cut it anymore?)

            No, what I’m asking is how all those alleged experts, self-assured commentators, talking heads, pundits, pollsters and pin-headed pen pushers could have kept reassuring me that it couldn’t happen. From each and every one of ‘em, the line was the same: “Trump’s done, Amen”. I’m looking at you Scott Gilmore of Macleans, who wrote October 31 (page 32) “Without some cataclysmic surprise, Donald Trump has lost”. Cataclysmic surprise indeed! And you Jonathon Gatehouse, writing in the same issue of the same magazine that Trump’s presidential hopes were “plummeting”. And you Nick Taylor-Vaisey, telling me just a few pages later his “campaign may be melting down”.  That’s just one lousy magazine! [i]

            Everywhere you looked, even the conservative ones were doing their “thank God that’s over” victory lapses before the race was even over. By what evidence, data or logic did they come to this complacent conclusion? Apparently just ‘cause all the other ones said so. “He’s so ridiculous, he couldn’t possibly  make it. The People couldn’t be that stupid”.

            Well, they can and they were. But these egg-headed experts were just as clueless.
Was it naivete? Wistful thinking or wilful blindness? Only Michael Moore, who actually talks to working class people, saw it coming. He tried to sound the alarm, but they didn’t listen to him either.

            I remember after the first debate having a sinking, stinking feeling that Trump had it in the bag. “My money’s on Trump” I wrote in my journal. Everyone went on about how much more presidential, more professional, more eloquent, more logical, more factual, more inclusive, more policy specific, more graceful under pressure Hillary was, which was absolutely true. And it didn’t matter a bucket of dog spit! If any of that mattered, Trump wouldn’t have gotten that far.

            Do you think a Trump supporter cares that he groped women? Hates Mexicans? Had no political experience? No fucking clue what he was talking about? If they cared, they wouldn’t have been Donald Trump supporters. So it didn’t matter how much more qualified Hilary proved herself to be, she couldn’t dent his narrative and didn’t really try. What she needed to do was try to undermine Trump on his own terms, demonstrating, somehow, that he couldn’t actually do what he promised, while she, somehow, could. How could she, or indeed anyone, have done that? Well. . .not by doing what she did. Not with all that blah blah blahing. . .

Trump had won, I felt it, I smelt it. But everyone, I say everyone, went on about how wonderful Hilary had been and how ridiculous Trump was and how it was as good as done. So of course I think to myself that I’m just imagining things because, after all, what do I know? I’m just a lousy peanut-gallerist, they’re the experts, they’re supposed to know this shit, not me.    

Would it have made a difference? Probably not, but maybe the Trumpeters might not be so god-damned smug right now.   


[i] Gilmore, Scott. “The Morning After Donald Trump” Macleands, October 31, 2016, page 32
Gatehouse, Jonathon “Could This Get Any Worse?” Macleans, October 31, 2016. page 28
(Damn friggin’ right it can!)
Taylor – Vaisey, Nick. “The Perfect Voters”. Macleans, Occtober 31, 2016

Thursday, November 10, 2016

Slow Suicide Trumps all. . . (In which the author gives up on his fellow man)

They say most species go extinct eventually, and dogs, given the chance, will eat themselves to death. Why should humans, being apes, behave any differently?

The Easter Islanders chopped down every tree on their island to erect their statues, and erected themselves out of existence. Did not one of them see they were on the march to extinction?

Ronald Wright, in his CBC lecture series, argued that most great civilizations of the past went the same way. The Mesopotamians. The Greeks. The Romans. Each consumed more than their environment could provide. Each went down like a deck of cards.

Now it’s our turn. 

As I write, it is almost impossible that Donald Trump will not be the next President of the United States. The nation that produced Thomas Jefferson and Frederick Douglas is following Bozo the Clown en-masse into his little car to oblivion. Legions of the alienated, the disillusioned, the disenchanted, the disenfranchised, the lost and forgotten have spit up the lies they’ve been force fed for generations. But instead of rolling up their sleeves and taking on the real enemy, they’ve accepted the poisoned kool-aid of the nearest miracle man, following him lemming-like straight to a precipice in search of la-la land.

Democrats are as much to blame as anyone: complacent, self-satisfied, self-serving, tone-deaf dullards all. They saw Trump blow away his rivals like match-sticks, and huge swaths of their own party – the youngest, most energetic, most ready-to-vote dedicated among them - throw themselves behind a self-proclaimed socialist. The people were thirsting for change, salivating for something different, and what did these donkeys offer? More of the same! Here’s Hillary Clinton, Ms. Establishment, best friend of Wall Street, Goldman-Sachs Laureate, and her melba toast running mate. Isn’t that exciting folks?

Trump is our nemesis, sent to punish our hubris and complacency.  He’s the kind of phoney revolutionary folks go for when real revolutionaries can’t get their act together. They promise miracles, blame everything on outsiders and minorities, and hearken back to mythical golden ages. They offer easy answers and quick fixes; they shield delicate minds from pesky realities, and protect them from the burden of thought.

The scariest thing about a Trump Presidency is the thing probably least focussed on; his environmental policy. Whatever his misogyny or his racism or his voodoo economics, there’s little he can do that can’t be undone by the next President (god willing, someone else). But Climate Change is happening in real time. It may be too late already. It will not wait another four years. Trump wants to tear up the Paris Climate treaty, drill for oil wherever it may be found, and go back to burning coal. He apparently wants to take back the title of “World’s Biggest Polluter”.  Without the USA onboard, the rest of the world’s efforts are largely token. There’s no way China or India will do much if America doesn’t do anything. Billions more tons of carbon pumped into the air just when there desperately needs to be less. This decade was our last chance – we may as well give up now.

This is not a trivial issue, and this isn't hyperboyle. This will NOT resolve itself, and it is NOT reversible. This WILL have real, very bad consequences that we will not be able to undue. So sit there and laugh all you want, but the science is in, and as indisputable as heliocentrism: the climate is changing, and Trump and his groupies won't even try to stop it.

Interesting how those most callous about Climate Change are the ones who will never have to live with its consequences. Seventy-year old Trump will be long gone before the caps melt. He will never have to live in that world. Someone else will have to pay his bill. Not only doesn’t he care, I’ll bet Mr. “I don’t pay taxes” is tickled pink. “Makes him smart” I suppose.

Trump has exploited legitimate grievances to satisfy his boundless ego, and raised people’s desperate hopes with promises he knows damn well he can’t keep, emboldening racists and anti-semites and sexists and every kind of bigot along the way. But he was chosen by the people. Every democratic society gets the leader it deserves, and democratic societies have a healthy record of voting democracy away. Meanwhile, we’re fast clearing every tree on the island, and just elected to keep right on going, though the end is clearly in sight. We don’t care that bozo’s car is heading straight for the abyss, so long as we get a turn in the front seat.

Maybe our statues will outlive us.    

Saturday, September 17, 2016

"Won't you come and read my blogpost?" said the pseudo intellectual: horror fiction, fairy tales, and the world



As Climate change with Indian summer conspires, to keep autumnal winds away,
I set my mind to poetry, for a lesson come Monday. . .

            Sorry. That’s in aid of saying I’m preparing a poetry lesson for Monday. Digging through old volumes, looking for examples of personification, or figurative language, or whatever soulless term the GED insists poetry can be understood by, I stumble across “The Spider and the Fly: a Fable” by Marry Howitt. You probably know the first line:

“Won’t you walk into my parlour?” said the Spider to the Fly

The classic line by which every lecherous predator attempts to woo a witless victim. It goes on in this fashion for some while, my favourite passage concerning the pantry:

Said the cunning spider to the fly, “Dear friend, what shall I do?
To prove the warm affection I’ve always felt for you?
I’ve within my pantry good store of all that’s nice; I’m sure you’re very welcome; will you please to take a slice?”
“Oh no, no,” said the little fly, “kind sir that cannot be;
I’ve heard what’s in your pantry, and I do not wish to see.”

I was struck by a couple things, and not just the direct inspiration for “Cobweb Hotel”. First, was Howitt’s masterful use of rhythm to create a sense of dread. Little poem it may be, it reads like a prototypal horror story: in the very use of one of nature’s most terrifying arrangements (ask any arachnophobe), silvery words spilling from an obvious danger. Be it a spider, or a big bad wolf, or a witch with a gingerbread house, or a Dracula, or a well dressed Mephistopheles or any number of saucy succubi occupying our silver screens, disguised menace is one of horror’s most prevalent themes. The spider’s words may as well come from Hannibal Lector, they are so obviously a means to an evil end. The knowledge tickles the spidey senses, warning of impending menace, or imminent doom. Even in a little poem like this, it’s titillating (at least until one remembers the darker implications – see below).

Alas, it also takes patience and imagination on the part of the reader to work – jaded modern audiences need to co-operate if they are to feel anything, and saddly so few of them do. These days, folks are more likely to say “to hell with the poem, show me what the spider does!” They don’t want their senses pricked, or to flirt with vague dread – they want the immediate visceral experience of violence. They want to see someone skinned alive, or disembowelled or deflowered, to watch it happening, and not merely hinted at.  It seems more sadistic than anything else; I’ve never understood the appeal. Such spectacles may contain the rush of an intense physical experience, but don’t allow the imagination to create its own terrors, and leave nothing else for the mind to contemplate. They certainly have no allegorical value.  

Which is not what anybody wants these days, which is exactly my point.

The second, probably more important thing: this is definitely the archetypical cautionary tale adults have been foisting on children since time immemorial. Basically, “don’t talk to strangers”. Least of all the ones who flatter you. This mantra was drilled into our head again and again growing up – they never specified what the strangers wanted with you, but they were to be avoided at all cost. (And the message doesn’t go away in adulthood, it just reverses itself: social norms demand you don’t talk to strange children). Horrible world that we live in, this conditioning is sadly necessary. But I think about all those other archetypes of children’s horror stories – orphanages, wicked step-moms etc. – and wonder if they would be archetypal fears at all if adults didn’t insist on trotting them out so often.

Do children really fear their step-moms so much? Why are they being taught to do so?

When I was little, I of course feared losing my parents, but I did not dwell on it, and even then wondered why so many cartoon and storybook writers insisted on reminding me of the possibility. What I actually feared most though, prodded by Pinochio, American Tale and others, was being sold into slavery. (To this day it pisses me off that Pinochio never went back to rescue the other donkeys).  Sadly this happens as well in many parts of the world, not with western indifference, but active participation: how many of our clothes and shoes are stitched together by child-slaves in the third world?

Does no one notice the hypocrisy?

But getting back to “The Spider and the Fly”: the spider could stand in for just about anyone who would abuse your trust. He could be a record executive who wants to exploit your talent for all we know. But let’s face it: nine times out of ten, the spider is a sex predator. It is our instinctive conclusion any time someone tries to lure you into his lair. Is this a modern preoccupation, or did it occur to readers in Howitt’s day? It cannot be a coincidence that the Spider is male and the Fly female. Maybe Howitt was only thinking of a maiden’s modesty. I don’t know. But these days, we have a pretty good idea of what goes on in the spider’s pantries,  and it’s far worse than anything that could be hinted at in a mere poem.



 

Sunday, August 14, 2016

The Medicine and the Poison: thoughts on Merhcant of Venice

Having never seen a production of it before, I took out a copy of  Merchant of Venice, directed by Michael Radford, and starring Al Pacino[1]. I didn’t like it. Despite Pacino giving as magnificent a performance as any I’ve seen anywhere in anything, I couldn’t get over the ugly anti-semitism and apparent injustice at the heart of it all.

that line feel so weird to write?), but I couldn’t help finding him more callous than evil, driven to lash out by a lifetime of prejudice – how lenient would you be with someone who spits on you regularly? – and, at least as portrayed by Pacino, finally over the edge by the abrupt departure of his daughter (she could have left a note). Whatever the case, there’s too much nuance here to take any pleasure in his downfall, which is far more thorough than justice would strictly demand. He is not just thwarted, but completely ruined, stamped into the ground and washed out completely. He doesn’t even get his initial loan back. And while this might feel like just desserts for a bastard like Richard III, who in this day and age can relish the spectacle of a Jewish financier being ruined by a Christian court?

Granted, Shylock isn’t the most sympathetic of characters (and why did
There are a couple things at play here. The first is hindsight: we in the twenty-first century know where the kind of attitudes that created Shylock will eventually lead, and not even the golden pen of William Shakespeare can make the archetype of the sleazy Jewish money-lender palpable ever again[2]. Let’s face it ladies and gentlemen, for all his wonderful “If you prick us” speeches, Shylock is still the bad guy, still the merciless would-be hewer of flesh, still the embodiment of all the worst prejudices of a viciously intolerant age. And at the end of the play these prejudices are vigorously upheld, all but laughing at the silliness of a Jew who thought Christian law could ever benefit him. Alas, we can’t get around that, no matter how wonderful the Pacinos of the world might play him. The more they humanize the villain, the more problematic his comeuppance becomes.

Yet, here I’m confronted with a paradox: suppose Shylock had not been humanized? If the text only allowed for shallow portrayals of a truly villainous sleazebag, would the conclusion be any more palatable? Of course not. Then it would have been only a vile piece of hate speech quite rightly forgotten by history. Shakespeare is no one’s propagandist, no cheer-leader for any social more. No motivation is allowed to be simple. No attitude goes unchallenged, even if only by the bad-guy’s speeches (and how many villainous monologues in all of literature and fictioin, I wonder, are just reflections of doubts and fears we dare not utter?). You will notice that the words condemning anti-Semitism, challenging slavery and calling out the hypocrisy of the age are the ones best remembered today, and hold up so much better than the ones upholding them.  To the extent Merchant of Venice is quoted at all, it is the “If you prick us, do we not bleed” speech, the moment attacking the dominant values of the day. If Shakespeare wanted his audience to walk away feeling complacent in their prejudices, he had a funny way of going about it.

Which is why, despite my discomfort with the play, I would never call for its censorship, and not have productions of it stopped. Unlike many PC Maoists out there, I believe there is still value in art which falls on the wrong side of history. Even in work we now find repellent, we can still find beauty and wisdom. Silencing The Merchant of Venice for its anti-semitism would also take from us the most powerful condemnations of anti-semitism ever written.

I sometimes harbour the fantasy that the ending of Merchant of Venice isn’t its real ending at all, but one foisted on him by the authorities, or even tacked on by unscrupulous editors later on. It wouldn’t be the first time – tampering with the work was incredibly easy to do, as documented by Bill Bryson in his nifty little book Shakespeare. It was so easy, it’s a miracle we have any of the original works at all. A hopeless little fantasy I know (though no worse than many of the dumb conspiracies surrounding the bard today, thoroughly demolished by Bryson), but I have a hard time believing the man who wrote “if you prick us, do we not bleed” could really have been such a bigot. We musn’t romanticize – people are the products of their time. Even Shakespeare. At the same time, artists must be conscious of the regimes they live under, and in a world where the wrong words can get you beheaded, they have to be sneaky. That so much more poetry goes into questioning prejudice than upholding it makes me wonder if the man who wrote those words must, on some level, have felt them. And maybe he believed some of his audience might feel it too. Maybe some of them did.

Maybe.     

Thus are seeds planted, even in the weediest gardens.
 



[1] I really wish he’d release his version of Richard III. Despite making a documentary about making Richard III, so far as I can tell, he hasn’t released his Richard III
[2] Though who knows: people still read The Protocols of the Elders of Zion